Few
film directors were as well qualified to address the intersection of art and
politics as Andrzej Wajda. For decades, he was bedeviled by Communist
censorship, but in 1989 he was elected to the Polish Senate as a member of
Solidarity. Wajda would later help found the Polish Museum of Communism to
document and preserve the truth about the Communist era. It was a mission that
also motivated many of Wajda’s late career masterworks. Unlike Wajda,
Constructivist painter and modern art theoretician Władysław Strzemiński unfortunately
did not survive the state’s campaign against him and the insufficiently
ideological style of art he represented. Fittingly, Strzemiński is the subject
of Wajda’s final, masterful film Afterimage,
which opens this Friday in New York.
Strzemiński
was a double-amputee war veteran, but he lost his arm and leg during the First
World War, which did not quite have the political cachet granted to the Great
Patriotic War under the new Socialist regime. Nevertheless, he still painted
prolifically and became a force within the Polish art world. He was a leading
faculty member in the Łodz art academy later renamed in his honor and designed
the Neoplastic Room, a gallery within
the Museum Sztuki showcasing modernist art of the 1920s and 1930s, including
the sculpture of his ex-wife Katarzyna Kobro. Even though Strzemiński had once
been a revolutionary firebrand, he took a dim view of any attempt to impose
ideology on art, most definitely including Socialist Realism.
Consequently,
the State deliberately set out to crush Strzemiński, despite his popularity
with his students and his international prominence. Initially, the artist
assumes the authorities’ belligerence will quickly blow over, but his situation
grows dire when he is dismissed from the Lodz academy and blackballed from
other means of employment. He is not even allowed to purchase art supplies
after the artists’ union expels him. To further compound the tragedy,
Strzemiński finds himself the sole support of his pre-teen daughter after her
mother Kobro succumbs to a long illness.
It
is easy to see how Wajda would identify with Strzemiński. Although he is
closely associated with the so-called “Cinema of Moral Concern,” Wajda predated
the movement by decades. He produced his first documentary shorts during the
early 1950s, the final years of Strzemiński’s life. He was witness to those
times and films like Afterimage are
his testimony.
Indeed,
Wajda and screenwriter Andrzej Mularczyk do not sugar-coat any aspect of his
life-story, least of all the ruthlessness of the Party apparatus brought to
bear against him. Nor do they try to install Strzemiński as a Constructivist
saint. The lead performance of Bogusław Linda (the dollmaker in Dekalog: Seven) is acutely human and
deeply nuanced. Strzemiński very definitely has an “artistic temperament.” He
can be brusque and self-centered, but he also has a high capacity for empathy
and a genuine passion for art. In no possible way can Linda’s Strzemiński be
reduced to a catch-all cliché, but that is exactly what the Party set out to do.
Young
Bronisława Zamachowska is also quite remarkable as Strzemiński’s not quite
estranged daughter Nika, displaying maturity beyond her years in her scenes
with Linda. She projects real grit and sensitivity, so it is a heavy moment
when Strzemiński remarks to a student she will have a hard life because of him.
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